Showing posts with label Jesus Musings. Show all posts
Showing posts with label Jesus Musings. Show all posts

Tuesday, December 20, 2011

Merry Christmas!


"Humans have been shouting their question for millennia: Why in God's name won't you show up? They say it when the moment seems to demand a force to do good: If you are God, then do something. But to show up in those moments would be to come in your name, not Mine. My ways are not your ways. ... She was brave. Only Joseph by her side, a cramped place to give birth, noise everywhere. And more. As she screamed out in pain, the Deceiver stood ready to devour My Son. The heavens shook with war. Michael and his angels reeled. Mighty One, do something!
I AM."
~John Blase, "Touching Wonder"

Merry Christmas, everyone.

Thursday, November 17, 2011

Calvinism vs. Armenism

Nanowrimo update: 13,821 words. I'm not sure I'm going to make 50,000 by the end of the month!

And this article is fantastic. Short sweet, and answers a great question about Calvinism. http://www.whitehorseinn.org/blog/2011/11/16/does-calvinism-make-god-a-moral-monster/

Wednesday, November 9, 2011

Favorite Christmas Songs

NaNoWriMo Update: 10,846 words.

Okay, so I know we haven't even hit Thanksgiving yet, but I just love Christmas music, and I wanted to share my three favorite Christmas songs. I was originally going to have two, one secular and one about Jesus, but then I realized I had two favorite songs about Jesus that I couldn't choose between. So there are three.

O Holy Night

O Holy Night! The stars are brightly shining,
It is the night of the dear Saviour's birth.
Long lay the world in sin and error pining.
Till He appeared and the soul felt its worth.
A thrill of hope the weary world rejoices,
For yonder breaks a new and glorious morn.
Fall on your knees! Oh, hear the angel voices!
O night divine, the night when Christ was born;
O night, O Holy Night , O night divine!
O night, O Holy Night , O night divine!

Led by the light of faith serenely beaming,
With glowing hearts by His cradle we stand.
O'er the world a star is sweetly gleaming,
Now come the wisemen from out of the Orient land.
The King of kings lay thus lowly manger;
In all our trials born to be our friends.
He knows our need, our weakness is no stranger,
Behold your King! Before him lowly bend!
Behold your King! Before him lowly bend!

Truly He taught us to love one another,
His law is love and His gospel is peace.
Chains he shall break, for the slave is our brother.
And in his name all oppression shall cease.
Sweet hymns of joy in grateful chorus raise we,
With all our hearts we praise His holy name.
Christ is the Lord! Then ever, ever praise we,
His power and glory ever more proclaim!
His power and glory ever more proclaim!

I think this song is easily overdone, and can get really annoying because a lot of people who couldn't care less about Jesus sing it for its high notes and a chance to show off vocal ability. In fact, I distinctly remember when I was in University Singers, a vocal performance student sang this as a solo for the holiday concert. She did it well as far as musicality, but I was sort of angry about it because during rehearsals, all I heard her do was complain about the rehearsals, brag about how wonderful she was, and swear a lot. It just seemed almost blasphemous for her to sing it. It's a very difficult song to sing, and while we've done it the last couple years at Christmas, I always feel a little bad inflicting it on the congregation for singing because of its long phrases (however beautiful) and its high notes (however moving). But the words are just wonderful. I love this song because of its strong message of why Jesus came into the world in the first place. It's a good one for reminding me of the real reason Christmas is celebrated and for getting my mind focused on the right things.

O Little Town of Bethlehem

O little town of Bethlehem
How still we see thee lie
Above thy deep and dreamless sleep
The silent stars go by
Yet in thy dark streets shineth
The everlasting Light
The hopes and fears of all the years
Are met in thee tonight

For Christ is born of Mary
And gathered all above
While mortals sleep, the angels keep
Their watch of wondering love
O morning stars together
Proclaim the holy birth
And praises sing to God the King
And Peace to men on earth

How silently, how silently
The wondrous gift is given!
So God imparts to human hearts
The blessings of His heaven.
No ear may his His coming,
But in this world of sin,
Where meek souls will receive him still,
The dear Christ enters in.

O holy Child of Bethlehem
Descend to us, we pray
Cast out our sin and enter in
Be born to us today
We hear the Christmas angels
The great glad tidings tell
O come to us, abide with us
Our Lord Emmanuel  

I've always thought this song was beautiful, but didn't catch on to the meaning until Casting Crowns came out with their version that highlighted how little people noticed the greatest thing that was happening, God coming down in human flesh. And obviously, that's still something people miss about Christmas, or God in general. I mean, people who wouldn't dream of setting foot inside a church celebrate Christmas because it's an excuse to indulge greed and materialism. But it's really about Emmanuel, God with us. Seriously. How cool is that? Almighty God gets born in a barn so that He could bring us back to Him. All the presents in the world can't compare to that.

Have Yourself a Merry Little Christmas

Have yourself a merry little Christmas,
Let your heart be light
From now on,
our troubles will be out of sight

Have yourself a merry little Christmas,
Make the Yule-tide gay,
From now on,
our troubles will be miles away.

Here we are as in olden days,
Happy golden days of yore.
Faithful friends who are dear to us
Gather near to us once more.

Through the years
We all will be together,
If the Fates allow
Hang a shining star upon the highest bough.
And have yourself A merry little Christmas now.  

There are a couple reasons I like this song. One, it reminds me of World War II, and I love World War II era stuff. It seems to be a time when people actually cared about getting rid of evil. Second, it debuted in Meet Me in St. Louis, and that's just a fun musical. Third, I have memories of my dad and I singing it in the car together while driving up from Phoenix after holiday shopping. But mostly, I think it's a good song to remind us that not everyone is happy on Christmas, and that the season can really mean pain for a lot of people, and we should be God's instruments in bringing them comfort. And that the world isn't perfect, and Christmas won't make it so. We'll have to wait for Jesus' return for that. 

A couple songs that almost made the list, "Silent Night" (my dad used to sing it as a lullaby to me, year-round), "God Rest Ye Merry Gentlemen" (It's very British and I always imagine Dickens-like characters singing it in top hats and coats, and has a good message), and O Come O Come Emmanuel (it sort of sounds Jewish and feels like something you can sing all the time to pray for Jesus' return).

What are your favorite Christmas songs?

 


Saturday, August 6, 2011

Don't Waste Your Life

You ever have the sneaking suspicion you might be? This video brought me to tears. I can't not do something.

Thursday, July 7, 2011

Reading for Jesus?

It is really easy to find websites and other resources for Christian reviews/warnings about movies and music. Pluggedin Online is one of my favorites when I want to see how much moral liberty a film has taken. Music reviews are not something I need as much, because I have my tastes (mostly Christian rock and folky stuff anyway) and it's just a lot easier for me to turn off something that sounds questionable. But as an avid reader--often to the point of obsession--I have not found a good website out there that reviews mainstream fiction. There are plenty out there, like Discerning Reader, that review Christian non-fiction and fiction, and some mainstream fiction that has implications for evangelicals (like The DaVinci Code and The Shack, neither of which I've read but have heard are pretty horrible) but very few I've found that give me an idea of what mainstream books are "profitable" and I wouldn't be embarrassed to have Jesus catch me reading (a personal litmus test of mine). I love to read Christian fiction, and do quite a bit, but since Christian fiction is only recently moving away from Amish romances and clean-cut modern-day parables, I quickly tire of what I find to be mediocre writing and predictable stories and want something more...well, literary (for a full tirade on this subject, go here.)

As an English major, and having plenty of high school AP and college literature courses under my belt, I was introduced to plenty of the literary. And it wasn't always good. In fact, sometimes, despite the high caliber of writing skill, notoriety and historical importance of the book, it was very bad; bad in the sense that the authors promoted disdain or even outright hatred for Christian values, celebrated moral dissent, and put forth dangerous ideas that have arguably contributed to the decay of Western civilization. I think of authors like Lord Byron, Ernest Hemmingway, Oscar Wilde, F. Scott Fitzgerald, Virginia Woolf, Richard Wright, and others who definitely had important things to say, but whose personal lives spiraled into such debasement and rebellion against God that those "values" cannot but help turn up in their writing. And yet, their works are taught, praised, and celebrated in secular academia, without any thought or question as to what they were really saying and the lifestyles and paradigms they were really promoting.

That is true of the so-called canon books, and that is true of literature today. Whether authors are writing popular, best-selling page-turners, or quieter, more thoughtful novels read by book clubs and taught in modern literature classrooms, we've got the same problem. And what are Christians to do? Not every Christian can attend a private Christian college where these books are analyzed through the lens of Biblical discernment or rejected outright for the evil they promote, nor should every Christian do that! And when I'm looking for something interesting, and maybe not Christian to read, I don't want to get 20 pages into a novel only to find myself wrapped up in graphic scenes of violence, sex, bad language, or messages of rebellion and humanism. What we watch, listen to, and yes, read, does effect our thinking which eventually manifests itself in our actions and lives. As Christians, we've got to realize this and be very careful what we allow our senses to ingest.

So how do I know, before I buy a book or check it out from the library, what I'm getting myself into? Yes, I can read the backs or the book jackets, or a few pages in (and I do), but those never tell you much. But I'm craving something more, Christian perspectives. I want someone with a Biblical perspective on life to outline, maybe even spoil a book for me, so I can know whether or not to spend my time reading something that may or may not be profitable for me. Just like Pluggedin does with movies.

Thus far, I haven't found that kind of resource available. Does anyone know of one? If so, can you direct me to it? If not, I may make it myself, maybe a second blog. :-) I can't be the only one wondering about what dirt may turn up in the next novel they're interested in reading. So am I crazy, or is this a legitimate need?

Saturday, November 6, 2010

The Double-Standard of Modern "Tolerance"

Let me explain the charming little drawing above. A couple weekends back, Cooper and I took a day trip to Phoenix (I basically just wanted to get out of town and have some fun with my husband, and visit a friend). One of the things we did that day was go to the Arizona Science Center. I think I had been there before, but I didn't really remember it, and it seemed like a fun thing to do with Cooper. And it was. It's a hands-on museum aimed at grade-school kids, so we spent the day playing with the various exhibits and learning grade-school level science facts. Pretty fun.

However, the museum was featuring an exhibit on race (inspired, I think, by the election of our first black president two years ago). Overall, the exhibit was very interesting, even if it was, in my opinion, a bit too politically charged to really fit in well with a science museum (I'll get into that more shortly). It talked about how the biological and genetic differences between people of two different defined races are actually minimal, and that two people within any one race can differ just as much, if not more so, than people of two separate races. Interesting.  Totally true. I had heard that sort of thing before. With the advent of DNA testing, we are learning so much about what makes us people, and I think it's great that we are finding that we are much more alike, even genetically, than we are different, despite a huge diversity in physical appearance. I learned, for instance, that fingerprints, blood type and height, which have been proven to be genetically determined, have little to do with race.

However, at the end of the exhibit was a place where kids (or anybody, really), could draw a picture in reaction to the exhibit. The picture above was one in the album that I thought intriguing, and somewhat frightening.

Notice what the little girl (who happens to share my name, it seems), drew. She draws some stick figures, labels them with race names, and puts them all in a box together, supposedly friends. Now on the outside of that box is a mean looking stick figure, with the label "races" (I know she meant "racist"), and then a nice bold "Not friend" pointing to it.

Now, let me make something really really really clear, a very pointed disclaimer. Racism and prejudice are wrong. Dead wrong. I personally think one of the most beautiful things God did with the human race was give us a rainbow of colors, experiences, and cultures. I think it's stunning. I can't wait to be at the banquet table of heaven, look down the line, and see a myriad of colors around me (I share Randy Alcorn's belief that "race" will be apparent in heaven, because it is a part of who we are on earth, and I don't think God is going to erase all that makes us unique once we are in heaven). In fact, that is what I love so much about the Gospel; more than any other religion, Christianity is a faith that celebrates the beauty of God-given diversity, while uniting us in a really profound way under the lordship of Jesus. My Christian family will no doubt be in agreement with me: we can meet someone of an entirely different people group, language, and culture, but if we share a faith in Jesus, there is immediate connection and unity. It can't be described, but it's wonderful, and if you are on the outside looking in on that experience, I pray you will one day understand it. It is the kind of unity that cannot be imitated or counterfeited apart from Christ, as much as people try to do so. So when racism exists, it spits in the face of God. It spits in the face of His boundless creativity. It spits in the face of what makes us individuals, made in His image.

Nevertheless, I see something dangerous reflected in this drawing. I'm sure the little girl meant well. I have no doubt she did. But it reveals, I think, a very real, and very frightening double-standard of tolerance, defined in our modern context, that I think is being taught in public school classrooms to our children.

The double-standard is this: We tolerate everyone, except those who are not tolerant (the "racist not friend"). Now, that is not a very accurate definition of tolerance. Originally, tolerance meant that you put up with something that was unfavorable or undesirable. Now, tolerance means that everything is desirable, and you must believe and practice that, or else you are ostracized and labeled.

But do you see the problem here? Modern tolerance expects us to tolerate everyone, and yet as soon as someone does not tolerate everyone, that person is not tolerated. It's a contradiction of the value being taught, but we see it everyday. If you are a Christian, and someone has ever called you "intolerant" for believing that Jesus is the only way to God (I have), then you know what I mean. The people who are "intolerant" are not tolerated, creating a disturbing contradiction. But Christians aren't the only victims of this. Just a couple weeks ago, NPR fired Juan Williams for making a criticizing remark on Fox News about Muslims. The funny thing is, Juan Williams is in no way a conservative. In fact, he's extremely liberal. But he learned, I'm sure, that not even liberals are safe if they cross that sacred line of "tolerance" (again, not saying I agree with his remarks, I actually don't know what I think about them yet, but I mention this to illustrate my point). This sort of thinking results in the very prejudice that these so-called "tolerant" people are trying to avoid.

I think though that this is more indicative of an even deeper problem, and that is that a value system is being taught, or perhaps even indoctrinated, in public institutions of education. Despite the fact that these institutions insist on being secular and untouched by religion (which is good, if they are receiving public funding), they nevertheless are teaching a theological standpoint; even if it is one devoid of an acceptance of divine power (or an acceptance of every divine power), it a religious viewpoint nevertheless, and therefore a violation of First Amendment rights. One friend, who attended a private Christian college for her undergrad studies, and is now going to a public one for her graduate degree, put it this way: "At a Christian school, you expect to be taught values. But when I came here, I didn't expect to be taught values, because this was a non-religious school. And yet I'm being taught values." Another friend of mine once told me that statistics show that those who are more educated (aka, go to college), tend to drift towards a lack of belief in God. His point was that the more you learn about the natural world, the less a theological explanation makes sense. However, I think these statistics are more indicative of the value systems of "non-religious" institutions than of a gaining of knowledge, because that causal explanation quickly falls to pieces when confronted with the fact that there are many very intelligent people who hold PhDs and have high regard and respect within academia and who are also very religious.

So here, I believe, is Biblical tolerance. If we, as Christians, run across someone within our community who is racist, we should still love them, even if we know that what they believe is wrong, rather than ostracize them and label them "not friend." And hopefully, in loving them, we would show them their error and they would repent. Even better, if we are loving people like this, we are doing something very different from the world, and that is being truly tolerant of everyone, the way Jesus was. That did not mean that he approved of, or put up with sinful thinking and behavior. He did not. But He was patient with and loving towards sinners. If He wasn't, where would all of us be?

Monday, September 6, 2010

What I Can't Explain Away

A young, committed, and educated Jew has just witnessed and approved of the stoning of a member of the followers of a new religion, a blasphemous religion that claims that a man, Jesus of Nazareth, who was executed on a Roman cross is actually the Son of God. He has heard of more of these errant believers in Damascus, and, doing his duty to God, is off to that city to make sure that they and their blasphemy are silenced. Instead though, he is assaulted by an inexplicable light, and he is thrown to the ground. He hears a pleading but commanding voice, saying, "Saul, Saul, why are you persecuting me?" It is the voice of Jesus. Blinded, humbled, and shaken, Saul is lead to Damascus, and faces a life of servitude and suffering for the Son of God who loved him and saved him.

I have done nothing but summarized the account of Paul's conversion in Acts 9, and yet similar conversion experiences occur in Muslim countries daily. Muslim men and women, with absolutely no contact with external Christian witness, have dreams and visions of this Jesus of Nazareth, claiming to them personally that he is the true Son of God, and the one they should put their faith in for eternal life. Like Paul, these people have absolutely no worldly gain for believing in Jesus. They will gain no political power, no popularity. They will likely find it difficult to find fellow believers or a church that doesn't have to meet in secret. They face death at the hands of their government, and sometimes at the hands of their family for daring to have a personal relationship with Jesus. And yet they don't turn back. They don't give up. And this isn't just one or two people; statistics show that hundreds of thousands of Muslims in the Middle East are having these experiences. (Joel 2:28-32)

I can't explain that away.

Christians in the New Testament, similarly, had no worldly gain. For the first few hundred years, the Church was frought with persecution. Christians were burned at the stake and used to light Nero's garden parties. They were thrown into gladiator rings and torn apart by lions. But the likelihood of inevitable death did not stop them from worshiping the Christ who rescued them from their sins and bought them Paradise with His death on the cross. Christians are persecuted more today, however, than they ever have been in history. In many countries around the world, Christians don't just face ridicule and disrespect--they face poverty, disease, imprisonment, torture, and death, simply for their faith. (Hebrews 11) But they don't give it up. I can't explain that away.



Throughout history, contrary to all logic and intellect, God has chosen to reveal himself to the poorest, most uneducated of the world  (1 Corinthians 1:20-25). God is not a salesman. He does not cater to human wisdom or logic. He is not always palatable, or warm, or inviting to people who are only looking for a Great Vending Machine in the Sky. A God whose entire teaching throughout the Bible is that He is completely holy and we are completely dust is not soothing to our selfish, self-esteem, self-realization culture. Therefore, He is not a God we would make up. Look at all the other religions of the world, the "rub the Buddha belly," "offer a sacrifice to the idol" religions. They elevate humans and demean the divine. They make us feel good because WE did something to earn our way to heaven, or enlightenment, or whatever. But God saw our pitiful state and made a way for us, a way not based on what we can do, but on what He does for us. Former President Kennedy famously said, "Ask not what your country can do for you. Ask what you can do for your country." I propose that God reverses the spirit of that statement. "Ask not what you can do for God. Ask what God can do for you." What rest! "How refreshing to know He doesn't need us! How amazing to find that He wants us!" (Casting Crowns, In Me, lyrics slightly changed for grammar). And I pray your first request is for the perfect salvation and righteousness that Jesus offers via His death on a Roman cross.

I just can't explain God away. His witness is too powerful in the people who have given their lives to follow Him. Changed lives are my favorite miracle, and I have seen them on a daily basis.

I love this picture for a thousand reasons. But my favorite...He got off his throne...